My
expectation of dining out at Zooroona
was to taste great quality “authentic” Middle Eastern food, especially kebab,
and my actual experience perfectly fit right into my expectation of tasting
great quality food since the foods there were more crafted, flavored, and
well-made. The dishes were tasty and humungous which exceeded my expectation. I
craved for better-quality kebab than the quality of a burnt “Koreanized” kebab
I had on the street in Korea. I ordered Shish Tawook, cubes of marinated
lemon-splashed chicken kebab. It was juicy and not burnt. Also, when I dipped it
into the garlic sauce, it was refreshing which was different from the sauces I dipped
the kebab in Korea.
I
was definitely satisfied with their pita bread and flavorful long grain fried
rice that came along with Shish Tawook. Baklava was one of the most amazing desserts I have ever had. Its
combination of sweetness and crunchy layers harmonized greatly. I’m not sure about tasting authentic Middle
Eastern foods because I can’t really judge they were authentic or not since I’m
not from the Middle Eastern countries. The owner of Zooroona, Mr. Mandwee insisted that foods of this restaurant are pretty
much authentic since he is from Arab and knows what authentic dishes of his
culture and root are. However, Zooroona
might make Americanized Middle Eastern food that leads eaters to delude themselves
into eating “authentic” Middle Eastern dishes while conjuring atmosphere that
they might have felt like they were experience “real” Middle Eastern culture. I
don’t have good amount of knowledge about Middle Eastern culture and foods
either. Also, Middle Eastern culture is so vast and diverse so it would be a generalization
if I consider all Middle Eastern foods that are served in Zooroona are overall representation of Middle Eastern foods.
Zooroona
definitely served tasty foods, but sometimes the service wasn’t that great.
Waiting time was short and wasn’t as long as I worried, but I had to wait at
least five minutes for waiters to set up my table on Sunday buffet. Regular
restaurant days except Sunday operate differently since waiter and waitresses were
responsive and quick to take orders. Also, they were kind so that they
explained the taste and ingredients of dishes that I was curious to know about.
Long’s
“Culinary Tourism” exactly explains a mistake of my writing of analyzing my
dining experience at Zooroona. Long says that “It[Culinary tourism] is about groups using food to
‘sell’ their histories and to construct marketable and publicly attractive
identities, and it is about individuals satisfying curiosity” (20). Maybe Zooroona do
their best to represent the image of authentic Middle Eastern food; however,
they might just “sell” the culture and its food to attract eaters to come to
their restaurants through marketing their uniqueness from other typical American
restaurants. They might sell Americanized Middle Eastern foods. It is hard to define even what authenticity
is. What is “authentic Middle Eastern food”? I think that it is hard for Arabic
and Lebanese restaurants to render true “authentic foods” in U.S. because the
origin of ingredient for served dishes in these places are not likely to be
same as the origins of ingredients for dishes that are served in Arab and
Lebanon.
As a culinary tourist who doesn’t know much about Middle
Eastern culture and its food, I doubted about does Zooroona truly serve “authentic” Middle Eastern food. However, in
my first draft for the restaurant review, I wrote that Zooroona’s atmosphere and food were authentic by frequently misusing
the word, “authenticity”. However, after reading Long’s “Culinary
Tourism”, I realized authenticity shouldn’t be used thoughtlessly because it’s
such a sensitive word. My experience in Zooroona
was definitely the example of culinary tourism. I utilized my sense as much as
I could to experience Middle Eastern culture through eating its “cultural
dishes”, and Zooroona’s foods were
different from my mundane foods that I have in school cafeteria. I
intentionally went to Zooroona to
find “authentic” Middle Eastern foods, but it is still mysterious that I had
“authentic” foods or not.
Despite
a confusing experience, the culinary tourism widened my perception and shifted
myself from ordinary world that I live in. In the future, when I go to study
abroad in Madrid, Spain, I will more be careful about what I perceive as
authentic Spaniards food because Madrid is known for a tourism place, and the
restaurants there can be not authentic many times because they might lose
attractions from tourists who aren’t used to Spaniards’ dishes and reject their
dishes. Furthermore, I will be more careful to claim authenticity of cultural
dishes in ethnic restaurants in U.S. I used to think that cultural dishes like “European
dishes” are all same although there is large diversity in European foods. Commercializing
culture not only belongs to tourism but also invades to culinary culture, and
we should be a critical eater and thinker when it comes to understanding different
culture and its food.
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